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| 5. But Jacob was
quite overcome, not so much by their kindred, nor by that
affection which might arise thence, as by his love to the
damsel, and his surprise at her beauty, which was so
flourishing, as few of the women of that age could vie
with. He said then, "There is a relation between
thee and me, elder than either thy or my birth, if thou
be the daughter of Laban; for Abraham was the son of
Terah, as well as Haran and Nahor. Of the last of whom
(Nahor) Bethuel thy grandfather was the son. Isaac my
father was the son of Abraham and of Sarah, who was the
daughter of Haran. But there is a nearer and later cement
of mutual kindred which we bear to one another, for my
mother Rebeka was sister to Laban thy father, both by the
same father and mother; I therefore and thou are
cousin-germans. And I am now come to salute you, and to
renew that affinity which is proper between us."
Upon this the damsel, at the mention of Rebeka, as
usually happens to young persons, wept, and that out of
the kindness she had for her father, and embraced Jacob,
she having learned an account of Rebeka from her father,
and knew that her parents loved to hear her named; and
when she had saluted him, she said that "he brought
the most desirable and greatest pleasures to her father,
with all their family, who was always mentioning his
mother, and always thinking of her, and her alone; and
that this will make thee equal in his eyes to any
advantageous circumstances whatsoever." Then she bid
him go to her father, and follow her while she conducted
him to him; and not to deprive him of such a pleasure, by
staying any longer away from him. 6. When she had said thus,
she brought him to Laban; and being owned by his uncle,
he was secure himself, as being among his friends; and he
brought a great deal of pleasure to them by his
unexpected coning. But a little while afterward, Laban
told him that he could not express in words the joy he
had at his coming; but still he inquired of him the
occasion of his coming, and why he left his aged mother
and father, when they wanted to be taken care of by him;
and that he would afford him all the assistance he
wanted. Then Jacob gave him an account of the whole
occasion of his journey, and told him, "that Isaac
had two sons that were twins, himself and Esau; who,
because he failed of his father's prayers, which by his
mother's wisdom were put up for him, sought to kill him,
as deprived of the kingdom (34) which was to be given him
of God, and of the blessings for which their father
prayed; and that this was the occasion of his coming
hither, as his mother had commanded him to do: for we are
all (says he) brethren one to another; but our mother
esteems an alliance with your family more than she does
one with the families of the country; so I look upon
yourself and God to be the supporters of my travels, and
think myself safe in my present circumstances." The Works of Flavius
Josephus, translated by William Whiston |
Links and references:
Prevention of other-tribal
marriages--establishment of racial homogeneity and ethnic purity
(100 %-dominant-race goal):
Ne. 10:30
Test: The three pre-qualifications to establish a real Jew
Faithfulness and antimiscegenation:
virtues that those
don't have who hang around whores and inter-mix with other races
and cultures
The Israel Lobby and its undue influence upon the U.S.
Help establish a fair government and accurate census analysis
Intra-tribal homogeneity laws: (Nu. 36:5-13)
Torah: (Old Testament Law)
Nordish Women and Integrity:
Purity
Glory and Virtue
Identifying
the Modern "So Called" Jew Requires Two Elements for
Many:
Not
Race Alone, but Race and/or Religion
IT IS REPORTED THAT ABOUT 90 PER CENT OF MODERN ISRAEL
IS INHABITED OR INHERITED BY PARIAH-MONGREL OR NON-SEMITIC
IMPOSTORS:
KHAZARIC, OTHER JAPHETHIAN OR OTHER-RACE, CONTRARY TO THE LAW
(FROM THE SEED OF JACOB)
The Jews in their rebellion against God and in their dispersion committed many sins. (Then the Israeli Jews were scattered into nations that were not not inherently Semitic.) Miscegenation was one of them. Even though their race has been a great prototype for achievement of racial homogeneity, many who call themselves Jews today may have descended from more anti-Semitic, Gentile blood than Jewish. According to Benjamin Freedman, genealogy related to the word "Jew" may involve "Khazar" also.
Let us Nordish learn from this error of ignorance and rebellion of another race and reserve ourselves from mixing with or even associating as little as possible with other races.
As you may notice today, the nation of Israel is making many political moves to refuse rights to non-Jewish (in a religious sense, not biological) peoples. Thus, we should also learn from their progressive national (although biologically-mixed) and political attempts to correct and reform real estate inheritance in a paternal sense to the advantage of the Israeli (even though they have currently failed to openly specify "Semitic" Israeli) and remove the risk of inter-cultural infidelity. However, currently, their Law of Return works maternally and detrimentally to their demographics. The nation of Israel is in dire need of a genetic census plan and to establish Semitic sovereignty among its own mixed, or non-fully-Semtic, political adherents (goy Jews).
They also have distinguished and made political judgment between the Semitic Israeli (although, in many cases, the percentage of genetic dominance may be lacking) and the Semitic Arab. They deserve praise on this part. It will take more acute, genetic observation and patriarchal reverence to make things better.
However, we should not have any part in their killing of others or militarily protecting their nation; we should partake of our own business--pursuit of homogeneity among ourselves.